Talk:Luke the Evangelist

Proposed Section Removal

Rather than split discussion of Luke's writings between this page and Historical reliability of the Acts of the Apostles, I suggest we rename that page to 'Historical reliability of Luke / Acts', link to it from here and remove the entire 'Accurate Historian' section from this article, incorporating the information into the other article. I would welcome comments from others before doing this though. Giford (talk) 16:10, 20 December 2009 (UTC)

Tradition

• • Who was Theophilus ? Many Greek Orthodox sites mention that Theophilus was a SON of St. Luke, and that he was governor of Achaia. This bombshell could lead to multiple paths for the Lukian student : who was Luke's wife, were there other siblings? We might be assisted in more accurately dating Luke's Writings.Through my extensive research on Luke, I have come to the conclusion that he was the first writer to realize and develop the Codex type document as a valuable form for preserving important documentation- as opposed to contemporary use by students of the codex merely as a notebook.Much more to come. 72.208.86.28 (talk) 02:54, 5 July 2011 (UTC)Tony Conyers

[[Christian tradition? Most Christians,and especially Catholics, do not revere icons, and therefore would probably not hold to this tradition. Does the author mean Easter Orthodox tradition?

Yes, it's an Orthodox tradition at least; I'm surprised to hear that about the Catholics. Our local Roman Catholic bookstore keeps a few icons in stock, as well as statues, crosses, crucifixes, medallions, etc. I believe it's run or co-managed by a devout Irish Catholic. Wesley 04:47, 1 Sep 2004 (UTC)]]

Accurate historian

Someone should have a look at the chapter on his historical accuracy and corect to be less biased and (I assume) incorrect. I do not believe he is as accurate as claimed. His birth narrative in the Gospel is all wrong for example, with a census of the entire world that has left no trace in other sources and which would have been a logistical nightmare (Ie claiming that everyone had to return to their ancetor's city) and with a governor of Syria that was governor until well after the events narrated. But I am not competent to point out other errors. —Preceding unsigned comment added by 90.229.231.115 (talk) 10:40, 28 April 2009 (UTC)

You're an editor, albeit an anonymous one. Have at it. Brain Rodeo (talk) 01:50, 29 April 2009 (UTC)

I agree with anon above - this is very pov and seems to gloss over a lot of errors in Luke - Luke 3:1-2, f'rinstance, has Pilate and Annas in power simultaneously, which is wrong according to their Wiki entries. I'm reluctant to make the edit myself, though, as I'm sure there must be others who are more knowledgable than me. Giford (talk) 13:07, 7 July 2009 (UTC)

OK, I have gone ahead and added a section on non-Apologetic views of Luke as a historian. This is the first time I have made an edit of this scale, so apologies for any formatting problems, etc. Giford (talk) 17:44, 27 August 2009 (UTC)

Edited again to add in references (rather than linking to other Wikipedia pages) Giford (talk) 17:41, 28 August 2009 (UTC)

Oh, should add - most of the refs I have taken from other the other Wikipedia pages I previously linked to - so I have not checked them myself. But I don't think they're saying anything remotely controversial anyway. Giford (talk) 17:45, 28 August 2009 (UTC)

Someone has been in to give a potential partial solution to one of the dating problems, proposing that there were 2 High Priests in one year (Annas and Caiaphas) because Caiaphas succeeded Ananus that year. The supporting link quotes Josephus thus: "Gratus removed Annas from the high priesthood and then appointed Joseph Caiaphas to the office. Gratus retired to Rome after being in Judea for eleven years. He was succeeded by Pontius Pilate."

However, the online text of Josephus (JA 18.35) reads: "This man [Gratus] deprived Ananus of the high priesthood, and appointed Ismael, the son of Phabi, to be high priest. He also deprived him in a little time, and ordained Eleazar, the son of Ananus, who had been high priest before, to be high priest; which office, when he had held for a year, Gratus deprived him of it, and gave the high priesthood to Simon, the son of Camithus; and when he had possessed that dignity no longer than a year, Joseph Caiaphas was made his successor. When Gratus had done those things, he went back to Rome, after he had tarried in Judea eleven years, when Pontius Pilate came as his successor."

It seems that the source quoted entirely misquotes Josephus, who explicitely states that at least 2 years and 3 High Priests separated Ananus from Caiaphas. The Wikipedia List of High Priests of Israel follows Josephus on this. So I don't know where this idea that Josephus says Caiaphas directly followed Annanus comes from? I'm going to further change this section of the article. If anyone knows better than me (which is entirely possible), please comment here and alter the article as appropriate. Giford (talk) 10:05, 1 September 2009 (UTC)

I think it is time to deal with the unreferenced historical issues which seem to have originated as original research on to self-published polemic websites. Furthermore, I do not see going through the historicity of Luke-Acts on this page as being relevant. The discussions are on the respective pages.--Ari89 (talk) 02:01, 23 September 2009 (UTC)

Now that the section links to Historical Reliability of Acts there is really no reason for individual examples on the page. It is simply not the purpose.--Ari89 (talk) 18:23, 27 September 2009 (UTC)

I agree partly. Some of the examples on this page refer to the Gospel, not Acts, and thus are not covered in the Acts page. My intent in updating this page was to remove the pro-Luke bias; I prefer to do that by adding explanation to restore balance rather than by deleting large chunks of info, but am happy to follow the lead of more active Wikipedians on this. Giford (talk) 12:58, 14 October 2009 (UTC)

Hmm so Ari89 has removed (almost) this whole section. This (a) leaves the entry very nearly as unbalanced as it was before, and (b) means the ref to 'see note on titles below' earlier in the section no longer has a referent.

I suggest there are 2 options here: 1) revert Ari89's changes, or 2) delete (or greatly reduce) the section on Luke as a historian to cut back on the apologetics. The discussion as I understand it is over whether this section duplicates the 'Historicity of Acts' entry, *not* whether we should have a screenfull of text defending Luke and only a couple of lines mentioning the problems - particularly if scholarly opinion does not hold Luke to be unusually reliable. 93.97.106.42 (talk) 21:46, 2 November 2009 (UTC)

(forgot to sign in; that was from me Giford (talk) 21:09, 3 November 2009 (UTC))

Go ahead and clean it up. However, there is absolutely no reason for the article on 'Luke the Evangelist' to be dedicated to multiple claims of historical errors.--Ari89 (talk) 09:09, 6 November 2009 (UTC)

I think almost the entire section should be deleted. Most of the information is included in the Historical Reliability of Acts article. I also think quotes from obvious Christian apologists are of little value except as information about what some people think about the Acts of the Apostles and are therefore out of scope for this section. The facts seem to be roughly: 1. Acts contains some accurate historical details and some probably inaccurate historical details. 2. Acts contains some apparent conflicts with Paul's epistles. 3. Acts contains information about private conversations for which it seems the author of Acts could not have been present.

I think this section should convey some kind of summary that roughly covered the facts above and refer the reader to the Historical Reliability of Acts article for more details. --Davefoc (talk) 16:03, 6 November 2009 (UTC)

As noted before, I am generally opposed to deleting information. Also, the Acts article does not cover Luke's other work, the Gospel. And to respond directly to Ari89, there is a reason to include the errors - to balance the multiple claims of historical accuracy. As it stands, this article is not balanced. Giford (talk) 01:23, 8 November 2009 (UTC)

Minor edit to remove 'some' was me - forgot to sign in! NB: if anyone knows how to add a disputed neutrality tag, I would suggest that is probably relevant at this stage. I have also done some general tidying up of references and added back in some of the previously removed data that doesn't seem to be in any of the directly linked articles. Giford (talk) 12:00, 23 November 2009 (UTC)

The only major neutrality issue here seems to be your creative license in inventing a "consensus" that only a handful of scholars would agree with. If you are that out of touch with scholarship on Luke-Acts it really does call into question the usefulness of the direction you would like to push the article into. --Ari89 (talk) 14:19, 23 November 2009 (UTC)

Have added a number of references to support this point, including one referring to the 'great majority of scholars'. I have also removed the 'who' tag after the first para, as I think we have several examples from each side now. Giford (talk) 14:53, 23 November 2009 (UTC)

Lovely attempt at trying to change the topic there, Giford. But arguing that Acts is like other ancient historical works doesn't seem to support the fanciful consensus of yours that Luke relied on Josephus.--Ari89 (talk) 15:17, 23 November 2009 (UTC)

Mmm, I could have sworn I wrote that the consensus was that Luke is not infalliable - which is why I found a ref to support that. But looking back, I can see you are right and I did not write what I thought I had. Sorry, my mistake. But I have to say that there does seem to be a certain theme to your edits too - you have deleted wholesale my original edit listing (claimed) errors on the grounds that some (but not all) are listed in other entries. You have inserted hedges such as 'some' into quotes to play down their claims, changed 'impossibilities' to 'improbabilities' and phrased it to appear that only those who think Luke is based on Josephus think Luke misquotes his sources. You have removed the academic qualifications of nearly every source I quoted. You have deleted sizeable chunks of the text I quoted without comment, including significant points such as the population of Jerusalem vs Luke's estimate of Christians. And you have edited out the comment on consensus I introduced above, paraphrasing 'the great majority of scholars' as 'most commentators' and cutting the phrase about 'seriously distorted'.

I make no claim to be a Lukan expert - see my initial comment in this thread - but I don't see any justification for these sweeping deletions of what - as far as I can tell - are uncontroversial and well-referenced claims. I have no particular 'direction' I would like to 'push' this article in, but I do think that more complete and balanced information should be a prerequisite. I hope you will note that I have deleted nothing of significance from this article. I suggest a 'cooling off period' - I will make no further changes for a few days, and request you do the same. We can then come back to it with fresh eyes and work towards something that presents both sides of this debate with, if possible, quotes indicating the relative prominence of the viewpoints. You are welcome to email me if you think an offline discussion would help straighten this out - try my username at Hotmail, with a .co.uk extension. If, after all that, neither of us can accept the other's changes, I suggest we will need to get an editor involved. As mentioned above, I'm not a frequent Wikipedian and don't really know the protocol for that. But I don't think that personal exchanges like the above are likely to produce a worthwhile article. Giford (talk) 21:39, 23 November 2009 (UTC)

You should be editing the conspiracy theory page. Conforming to Wikipedia and encyclopaedic style by cutting down massive sections of quotes, or by removing "Professor of X at Y" shouldn't be ringing foul in anyone's ears. --Ari89 (talk) 00:55, 24 November 2009 (UTC)

My point was that while those edits may be individually justifiable, you have restricted them to one side of the debate. The longest quote (OK, technically a paraphrase) is the Hemer bullet point list, and most of the apologists have their academic credentials referenced. You have not to date seen fit to cut any of that (your comment below on Hemer notwithstanding). It is the different treatment of the two sides of the debate - perhaps unconsciously on your part - that looks like bias to me. Again I invite you to discuss this offline at the email address above, and again I repeat my remarks about personal attacks. Giford (talk) 23:27, 24 November 2009 (UTC)

See my last comment. --Ari 01:10, 25 November 2009 (UTC) —Preceding unsigned comment added by Ari89 (talk • contribs)

Is anyone up for cleaning up the Colin Hemer part, preferably by dealing with the work instead of through McDowell? The dot point format really doesn't seem appropriate. If no takers, I'll have a look at the book at the end of the week. --Ari89 (talk) 14:28, 23 November 2009 (UTC)

Agreed - it would be preferable imo if this was in a similar format and length to the other referenced scholars. Giford (talk) 14:53, 23 November 2009 (UTC)

Luke

Anybody know why St. Luke (who was apparently a Syrian?) was named Loukas, which according to Cath. Encyc. and other sources is derived in this way: Greek Loukas<Latin Lucas<Latin Lucanus<Lucania<Lucani, the name of an ancient people of Italy who spoke an Oscan language. Alexander 007 07:34, 7 December 2005 (UTC)

Loukas is perhaps a loan word from latin, like titlos, another (new testament) greek word. St. Luke probably have nothing to do with Lucani. St Mathew wrote the gospel (is this the english word for ευαγγέλιο?), first in Hebrew (around 40 AD) and then in Greek, St Mark and St John wrote theirs in Greek, but I don't remember about St Loukas. +MATIA ☎ 13:01, 7 December 2005 (UTC)

What I was wondering, when did this Lucas name (which if the etymology is correct, originally meant "a person from Lucania") come to lose its specific meaning and just become a generic name, which lost ties to its original meaning? I just find it interesting. Obviously, a Syrian would not be "from Lucania". If the etymology is correct, by St. Luke's time the name had lost all its meaning. Alexander 007 13:05, 7 December 2005 (UTC)

Well, that's interesting but I don't know the answer. Certainly bC but when exactly? Perhaps you could search for Λουκάς in ancient greek texts ;) +MATIA ☎ 13:29, 7 December 2005 (UTC)

Here is a Biblical Joke: Why did Luke not finish The Book of Acts? Give up? Because he Betrayed Paul!!! I don't know about you, but something tells me that The Pope is in some Deeeep Schnitzle!

Virtue Lord Purple 11:58, 6 September 2007 (UTC)

The name, Luke, doesn't appear in the opening of Luke or Acts

This sentence from the beginning of the article appears to be wrong: Luke the Evangelist (Greek Λουκᾶς Loukas) is said by tradition and by the opening statement of the Acts of the Apostles to be the author of both the Gospel of Luke and the Acts of the Apostles, the third and fifth books of the New Testament. In Catholicism, he is patron saint of painters, physicians and healers, and his feast day is October 18.

I looked at the KJV and the ASV versions of Luke and could not find the name, Luke, in the opening statement of either of them. Is there a version of Acts that does claim to be written by Luke?

quotes from the wikipedia article on the gospel of Luke: "Although the author of Luke is generally considered to be anonymous, there is some suggestion that the author of Luke also wrote the book of Acts."

"Nowhere in Luke or Acts does it explicitly say that the author is Luke, the companion of Paul." Davefoc 23:31, 24 August 2006 (UTC)

I modified the first sentence to remove the implication that Luke or Acts identified Luke as the Author. Davefoc 20:12, 28 August 2006 (UTC)

The opening of the Book of Acts reads "In my former treatise, o Theophilus" suggesting that Luke and Acts were written by the same author. Vorbee (talk) 20:46, 25 April 2019 (UTC)

Nationality and birth date

I thought that Luke was a Greek born physcian, most probably a slave. At least, I think thats what a book on Saints I read said. However this article says he was a Syrian. Neither, however, give a date, or even rough time frame, of birth. Clarification, please? —The preceding unsigned comment was added by 71.234.66.205 (talk) 00:58, 24 February 2007 (UTC).

Saint Luke was indeed of Greek origins, this has been added with citations to the article Alazian 16:25, 10 June 2007 (UTC)

The article on the name "Luke" says that it is of Italian origin, meaning "Lucanian". It is true that there were many Greek cities in Lucania, but why is Alazian so certain he was Greek? This article deserves more discussion of name and origins. Deipnosophista (talk) 08:31, 29 September 2015 (UTC)

Date of death

Saebhiar just added this sentence: Luke died, aged 84, of natural causes. His tomb is said to be in Ephesus, modern Turkey.

Perhaps Saebhiar could provide a source? It is doubtful to me that there is any aspect of Luke's life or death that history is particularly reliable on, but the notion that the age of Luke at death is known with any degree of certainty seem particularly doubtful. If he lived to 84 why didn't he finish Acts? Davefoc (talk) 04:27, 16 January 2009 (UTC)

Apparently there is a tradition of his living to be 84. I've added a ref. None of my sources mention his tomb, so i cn-tagged that. I think we'd be safe deleting it soon if nothing is provided. Carl.bunderson (talk) 04:08, 19 January 2009 (UTC)

I went ahead and deleted it, finally. carl bunderson (talk) (contributions) 23:53, 16 May 2009 (UTC)

What is the source for the date of Luke’s death. AFAICT the source for his age is the Anti-Marcionite Prologue to Luke (c150-490CE -dating uncertain!), but no authority is given for his birth or death dates BroJames (talk) 10:39, 27 February 2021 (UTC)

The article say "Luke died at age 84 in Boeotia, according to a "fairly early and widespread tradition".[ref to Butler 1991. Johnbod (talk) 15:45, 27 February 2021 (UTC)

Antioch

The article says that Luke was from Antioch in Greece, but there does not seem to be a city in Greece by that name--the city whose article the link points to, at any rate, is in Turkey. The link at least should be fixed and probably the text. Nareek (talk) 11:28, 22 March 2010 (UTC)

Antioch is, to all accounts considering the respective time, in Syria, in what is now the Turkish Province of Hathay (which was some time non-Turkish even in the 20th century). -- —Preceding unsigned comment added by 77.4.48.76 (talk) 23:00, 2 December 2010 (UTC)

It says "the Greek city of Antioch in Ancient Syria" - there was a big difference between a city in Greece and a Greek city. Johnbod (talk) 15:48, 27 February 2021 (UTC)

Relics of Saint Luke

In the basic text it is mentioned that the relics was brought to Padua, Italy some after 1199 which is totally wrong. Relics were in the Constantinople (today Istanbul, Turkey) until 1453 when Serbian ruler Despot Djuradj Brankovic bought them from the turkish pashas for 30.000 gold coins and brought them to Smederevo, last capital of medieval Serbian empire. After the fall of Smederevo, relics of Saint Luke were token away. It is assumed that they were token to Italy but there is no any written proof for that! 109.245.92.213 (talk) 23:36, 19 January 2011 (UTC) by Igor

The lede assumes that Luke was a writer.

It is not clear whether this article is about the author of the Gospel of Luke or Luke, the companion of Paul.

The lede states the following: "Luke the Evangelist (Greek: Λουκᾶς, Loukás) was an Early Christian writer whom Church Fathers such as Jerome and Eusebius said was the author of the Gospel of Luke and the Acts of the Apostles. He is considered one of the Four Evangelists."

Is this article about the author of the Gospel of Luke that may or may not be the Luke that was a companion of Paul? Is the gist of this article supposed to be that they are the same person? My suggestion is that the article should be about Luke the companion of Paul and that it state the fact that Luke is claimed to be the author of the Gospel of Luke and it should (as it does) report who is first recorded as making that claim. I think this should be done in the lede. I would make the change but I think this might be controversial and I would like to see some kind of consensus before I made any changes.--Davefoc (talk) 03:11, 19 April 2012 (UTC)

I modified the lede to eliminate the claim that Luke was a writer and to make clear that the article is about the individual referred to as Luke in three of the Pauline epistles. Right now the lede doesn't mention Iraneus who I believe is usually credited as the first person to claim that Luke, the companion of Paul, was the author of the Gospel of Luke. Perhaps it should.--Davefoc (talk) 12:58, 1 May 2012 (UTC)

The name of the Article is "Luke the Evangelist" thus it concedes that he is indeed held (at least as of our current time) as the Author of the Luke-Acts works; That is, currently, he is officially and publicly praised, venerated, mentioned and quoted as the author of such works perhaps across all the Christian denominations, therefore getting past it with all the discussions as to who was the real author of those works. Such discussions were (and maybe still are) held by biblical scholars from secular and religious backgrounds on the grounds of lack of evidence as to the real identity of the Author. However the article does not center in the discussion of the Authorship but rather on Luke praised as a Saint and Author of a Gospel and book of Acts.

190.251.89.103 (talk) 17:56, 19 October 2012 (UTC)

If this article is about the author of Luke/Acts then it is about an unknown individual that may or may not have been the Luke mentioned in the NT. If this article is about Luke the Evangelist then it is about a construction of the Catholic Church that may or may not have written Luke and Acts and may or may not have been a companion of Paul. The straightforward thing here is to make the article about the NT testament character Luke. It is incontrovertible that there is a character in the NT known as Luke. Other facts about this Luke can be put in the context of the opinion of scholars and early church writers that have written on the subject of what this Luke did. If the issue is the name of the article then I think the name of the article should be changed or a separate article be written about the character, Luke, that appears in the NT.--Davefoc (talk) 03:29, 20 October 2012 (UTC)

- The title "Luke the Character" would be just an invention of the writers of this encyclopedia thus non-encyclopedic in itself. (besides there wouldn't be much of an article about "Luke the Character"

- I already pointed out in the "Luke the Evangelist talk section" that such title is the one currently used for the Roman Catholic Saint Named Luke who is thought to have been born in Syria. The sole fact that indeed that is the way he is officially referred to as makes it possible for us to edit an article with such a name, any deviations from that should be avoided, we're not trying to do original research here.

190.251.186.35 (talk) 02:02, 23 October 2012 (UTC)

Luke The Evangelist

Wikipedia is a place for exposing the knowledge as it is currently held not to debate and take conclusions. We may argue about what is currently accepted.\

Officially, Luke is considered one of the 4 evangelists, and this is something publicly and widely (and almost universally acknowledged within secular and religious circles alike) thus this is what it has to placed in the article.

The comment of Luke "The Evangelist" being solely a "character" makes to fall the article into the following mistakes:

- bad prose: you cannot commence the article saying he is "The evangelist" just to later say he's a minor character in an epistle, that makes the reading self denying.
- the point that is trying to be made by adding that "Luke is a character" in a Pauline epistle is that the Authorship is debated then again the article wouldn't be being written adequately as you're trying to imply something implicitly and not expressing it explicitly as it is expected.
- There is a full article on the Luke literary works thus the debate on the authorship is covered in another article. In the lead of the article what it should go is what is acknowledged right now, which is that Luke is in fact the Author of those works. If the debate on the authorship is being debated it has to go referenced (properly) as currently being debated; If its authorship was debated in the past (as nearly all New Testament work was) then there's no need to mention it.

190.251.89.103 (talk) 17:44, 19 October 2012 (UTC)

"Saint Luke" etc.

Potential changes to MOS:SAINTS at Wikipedia talk:Naming conventions (clergy) In ictu oculi (talk) 02:00, 11 December 2013 (UTC)

Luke "just as easily" Jewish?

"The phrase could just as easily be used to differentiate between those Christians who strictly observed the rituals of Judaism and those who did not.[7]" - does this footnote really justify this. Basnage, Fahricius, Lardner, Gleig and a few others have argued this but "just as easily" doesn't reflect modern scholarship as far as I know. In ictu oculi (talk) 01:53, 11 December 2013 (UTC)

Can we please have a citation from a mainstream SBL type scholar since 1960 for the view that Luke was Jewish. In ictu oculi (talk) 04:47, 11 December 2013 (UTC)

hello. The point, as I said, before on your talk, etc, is that it actually IS a notable opinion, held by a number of scholars, regardless or not if it's the "majority view". The point is why delete or hide that sourced information? No valid reason to do that. The edit is accurate and sourced. Stop edit-warring and disrespecting valid edits and additions, that are referenced and are apropos to the context and paragraph. Just because you (or maybe some others) DON'T LIKE. That's against WP policy. And suppressing information and points from potential readers is not the wise or proper course.

I restored edits...it is a notable opinion, validly sourced, and is mentioned in other articles, long established, whether it's "majority view" or not.

The edit never said "Luke was Jewish", but that some scholars believe so. And it's sourced and notable, by scholars with credentials. No need to hide, for "I don't like or agree" reasons. It's not your job to agree or disagree, but to respect edits that are reliably-sourced, good-faith, and accurate..."majority" view or not. So there your whole rationale is not even correct. WP policy is not to disallow minority scholar views, simply because they're minority, if at least their notable in name or credential or reference. Which they are. Also was is apropos to the phrase "not the only possibility" that was already there.

As for your wrong statement that "Paul says Luke was uncircumcised". Paul never EXPLICITLY said that. It's not worded that way. Read it again, in Colossians. This idea that Paul clearly said that Luke was "uncircumcised" is an old sloppy TRADITIONAL talking point. But doesn't hold up, under more careful, more critical, and closer analysis.

The argument is made that, as Luke is not mentioned in the list of those of “the circumcision”, he therefore must not be a Jew. However, this is very slim evidence, indeed. In the above reference, Paul is speaking of his fellow workers in the preaching ministry. However, Luke was not ever described as being actively involved in the work of preaching, but was rather Paul’s personal physician and historian. It would not be appropriate to put Luke in the list with those who were active in the preaching ministry, regardless of background.

Thus, there are reasons other than background why Luke would not be included in the list of “the circumcision.” It is risky to build a concept on evidence which is so weak, and this is the strongest evidence in the Bible that those who believe Luke was a Gentile use to prove their point.

Also, to be honest, NONE of that really matters anyway. As it doesn't matter what YOU (or I) think Paul meant or said, and even what the "majority view" of drone-ish "scholars" think or write. The mere fact that you have even a few theologians, writers, and ministers, scholars, and sources, saying that they believe Luke was either definitely Jewish or probably Jewish (a Hellenic Jew, etc), is enough to warrant at least making mention that some scholars think that.

Like, as one of many examples, this one right here. So what??

Just because you personally think Luke was a Gentile is irrelevant. A number of notable scholars and writers (past and present) don't buy that, and say clearly that he was a Hellenic Jew. It's fairly copiously sourced. Don't start an edit-war, over this. Because it's not worth it. The info is valid and sourced, and should stay. The scholars and sources (even if "minority view") are definitely there. Thanks. Gabby Merger (talk) 04:52, 11 December 2013 (UTC)

Can we please have a citation from a mainstream SBL type scholar since 1960 for the view that Luke was Jewish In ictu oculi (talk) 05:39, 11 December 2013 (UTC)

The Society of Biblical Literature is NOT the only thing that constitutes "reliable source" or "references". So your constant insistence for that is not relevant. SBL is NOT the end-all-be-all, relative to the matter. It's one, but not the only. I gave you a reference (one of many, by the way, plus the one that was put on the article itself), of theologians and scholars who favor Jewishness for Luke. Thomas S. McCall, Th.D. is a respected theologian and scholar, and is not just some random guy who slapped a web page together, who runs a pizza place down the street. He's a scholar and theologian. And Biblicist. One of many. Also, you ignored the point that Paul never actually said the words "Luke was not circumcised". It's just a sloppy inference, for not including Luke in the "circumcision" group BUT FORGETTING THE CONTEXT...of who he went "preaching" with. There were other issues, contextually, not just "circumcision", in what Paul said. Plus, as I said, it doesn't even matter what we think the Biblical reference means or says. The point is that quite a number of scholars and theologians believe Luke was Jewish, or that they heavily lean that way. Not the majority. But a minority of credentialed people. (We can't go by the circular argument that they're not reputable simply because they think Luke was Jewish. That's a logical fallacy.) This view, though not the majority, is reliable sourced. That's all Wikipedia cares about. And is worth and warranted mentioning, contextually, the pertinent paragraph. To give the notion that Wikipedia ITSELF dogmatically believes that Luke was definitely without-a-doubt Gentile is wrong and biased, and not NPOV. And leaving the other views out totally, is leaving the article incomplete and arguably lacking. For personal bias reasons. I never once put in "Luke was Jewish". Not once. I said that some scholars believe so. And that's factually true. And referenced. And we can't diss every reference just because it's not in "SBL". No WP rule just restricts this type of thing only to that. Regards. Gabby Merger (talk) 06:50, 11 December 2013 (UTC)

Please, can we please have a citation from a mainstream SBL type scholar since 1960 for the view that Luke was Jewish In ictu oculi (talk) 09:09, 11 December 2013 (UTC)

If it's notable we can bypass whether Thomas McCall of Zola Levitt's Levitt Ministries, in Dallas, Texas passes as a reliable source. What I'm asking for is something more. Do you understand? In ictu oculi (talk) 09:14, 11 December 2013 (UTC)

I do understand, and, frankly, you're out of line and wrong for insisting on only this. You show me where on Wikipedia policy that "SBL" is that the only thing that qualifies as a "reliable source" in issues like this. Such a restriction doesn't exist. So stop the nonsense on this already. For real. It's getting tiresome now. The point of the statement is that some other theologians and scholars believe Luke to be Jewish. Thomas McCall happens to fit that. Your dismissive sarcasm about him notwithstanding. And so does RICK STRELAN...author of Luke the Priest: The Authority of the Author of the Third Gospel. See carefully pages 102–110. You seriously need to stop this. It's annoying now. I'm going around in circles with this, bro. You dodged the whole thing of what you yourself said, that "Paul said Luke was not circumcised". As a rationale for what you did. Problem, again, is that Paul never actually clearly said that, in those words. And you keep going on and on about "SBL". No. You show me where on Wikipedia policy that "SBL" is that the only thing that qualifies as a "reliable source" in issues like this. You know that such a page or WP policy does not exist. Where just that alone is exclusively suited. That's ridiculous. Instead of smugly dissing Thomas McCall etc, tell me exactly how he's not a reliable source? Because you don't want him to be? Circular argument much? Instead you drone about SBL? I had enough of this. For real. Stop asking me for what you're asking me. It's not necessary that I produce that. There are other refs that show the point. The point that you want to suppress for "I don't like" and sloppy, and biased reasons. Again though, show me anywhere on WP policy and pages, that say that only "SBL" qualifies, and is necessary to produce. Just to satisfy you. And as for Thomas McCall, again, he's NOT the only one. There are plenty. Whether you like those sources or not. You're not to judge that, or diss that, simply because their views or statements don't fit or agree with what you personally believe. The number of scholars who view Luke as either definitely or probably Jewish is arguably significant enough, and so are their qualifications to take positions on it. The majority opinion or "communis opinio" is not necessarily the only sole view to be ever be even mentioned on WP articles. WP does not forbid minority scholar views from even being given little mention, especially in paragraphs, contexts, or articles like this. Especially in context to the very wording. You can't remove just because you personally don't like or agree. That itself violates WP policy. Nowhere does the edit say dogmatically "Luke was Jewish". But only that some scholars believe so, and the refs for their views are clearly given. Leave this alone already, bro. Seriously. Gabby Merger (talk) 10:34, 11 December 2013 (UTC)

Weasel words?

There is no violation of WP:NPOV in citing the WP:RS/AC view of a top scholar. Also there is nothing WP:WEASEL about the words deleted at [1]. On the contrary, the words express very clearly the point made by scholars. According to WP:CENSOR, Wikipedia should not omit verifiable information form reliable sources because some religions find such information inconvenient. Tgeorgescu (talk) 19:43, 9 May 2017 (UTC)

When the academic consensus is stated, nothing prevents us from calling a spade a spade. Tgeorgescu (talk) 22:07, 9 May 2017 (UTC)

Mark Allan Powell makes obvious what the common wisdom is in the academia in this respect. Tgeorgescu (talk) 22:20, 9 May 2017 (UTC)

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Luke - a woman!

I have removed the assertion that Luke could've been a woman. The claim is textbook WP:FRINGE, and not repeated in the main "authorship" article. I am not sure the citation is a WP:RS. Please discuss. Elizium23 (talk) 10:29, 10 July 2019 (UTC)

- the idea that the gospel of Luke could have been written by a woman was in the Gospel of Luke article, but was removed as WP:Fringe. The idea was promoted by Randel McCraw Helms in his 1997 book, Who Wrote the Gospels? But as Helms is not a biblical scholar (he is a professor of English literature who has written on the Bible) and as the evidence is circumstantial, the theory has not gained mainstream acceptance. A Google search on the topic of Luke as a woman shows that it is a popular theory, so it may become more accepted as a possibility in the future. - Epinoia (talk) 15:33, 1 August 2019 (UTC)

The suggestion is not that Luke was a woman, but rather, that the third gospel and Acts were written by a woman and later attributed to Luke. There is actually a very widespread view among biblical scholars that the traditional identification of the four evangelists is highly dubious, and if somebody else wrote the gospel, there's no reason why it couldn't have been a woman - but no evidence that it was either. There's nothing wrong with thought experiments, but this belongs in Wikipedia's article on Helms. --Doric Loon (talk) 11:16, 10 February 2022 (UTC)

All this speculation has no place in the article. Stick with sources. Avoid fringe . Laurel Lodged (talk) 11:35, 10 February 2022 (UTC)

Iconography in infobox

Hi, I took issue with a new image in the infobox so I reverted it back. I know it's a secondary infobox, but the etiquette most places is to discuss before making such a visible change. I reverted because the "cluttered" rationale did not ring true. An icon is a written message, and much of that message is conveyed in the imagery surrounding the saint. The buildings, the tools, every line and stroke tells part of the story. So it is definitely wrong to remove a "cluttered" image because you are, by definition, removing useful information. Elizium23 (talk) 05:39, 9 December 2019 (UTC)

Hi Elizium, I agree with your reason for reverting my change. Great points. I'll keep them in mind for the future. Bagabondo (talk) 04:48, 10 December 2019 (UTC)

St. Luke the evangelist’s body testing

Hi there This subject hasn’t been discussed here yet The genetic testing of Luke the evangelist’s body The studies concluded that his body cannot be a Greek one whatsoever, the body based on DNA testings that were conducted in Syria and turkey was very compatible with the Syrian population and and to a small extend the Turkish population. This could be explained because the province of Antioch is historically Syrian and its population were turkished after Treaty of Lausanne the area of modern Turkey was only insignificantly lower than the probability of a Syrian origin. This could be substantiated by the ancient sources that describe st Luke a Syrian born in Antioch. The earliest surviving testimony describes him as a Syrian born in Antioch.

Therefore it’s really outdated to describe him as a Greek, and maybe some user should add a new section that talk about that DNA testing. Ronaldthez (talk) 08:33, 21 January 2021 (UTC)

I’m not able to put the links here anyone can do it him self the genetic studies on st Luke’s body. Ronaldthez (talk) 08:36, 21 January 2021 (UTC)

So while that's nice and everything, what evidence do we have that the DNA came from Saint Luke and not someone else's body? Relics are claimed all the time, and do not necessarily come from the same ancient saint. So it is all well and good to test DNA on a body, but to positively link it to St. Luke is an altogether different question, don't you think? Elizium23 (talk) 08:41, 21 January 2021 (UTC)

The testing the DNA and the bones of the body confirmed the details of the st Luke’s life His age was about 80 when he died and he was born in 1st century ce There is a National Geographic documentary on this I don’t know why when I put the link my comment disappears !

Ronaldthez (talk) 08:54, 21 January 2021 (UTC)

Irish Times

According to the newspaper, The dating came close to Luke's reported time of death at 84 in the year 150 AD. Well, that means he wrote the gospel when he was about 19-24 years old. Quite precocious, don't you think? And he was already a physician at that young age? That means before he got 25, he was an accomplished historian and a reputed physician. WP:REDFLAG.

And who said he was Syrian? Bible scholars, by and large, claim that he was either a Greek or a Hellenistic Jew. The DNA test says he was Syrian. Well, that's a mismatch, I would say.

And even if they got the right Luke the Syrian, there is still no shred of evidence that the Gospel of Luke was written by someone called Luke. Maurice Casey stated that the Gospel of Luke was originally written by Matthew the Evangelist, aka Matthew the Tax Collector. tgeorgescu (talk) 21:12, 14 February 2022 (UTC)

We also collected and typed modern samples from Syria and Greece. By comparison with these population samples, and with samples from Anatolia that were already available in the literature, we could reject the hypothesis that the body belonged to a Greek, rather than a Syrian, individual. However, the probability of an origin in the area of modern Turkey was only insignificantly lower than the probability of a Syrian origin. The genetic evidence is therefore compatible with the possibility that the body comes from Syria, but also with its replacement in Constantinople.

— Genetic characterization of the body attributed to the evangelist Luke

attributed—no one is saying that we know for sure. tgeorgescu (talk) 22:56, 14 February 2022 (UTC)

Luke was Syrian

Here are the sources: https://www.nytimes.com/2001/10/16/world/body-of-st-luke-gains-credibility.html

https://www.irishtimes.com/news/it-s-gospel-dna-analysis-proves-st-luke-is-who-they-say-he-is-1.332299

http://hypotyposeis.org/weblog/2008/02/dna-testing-the-relics-of-st-luke-the-evangelist.html

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC60893/

https://www.igenea.com/en/famous-people/luke

https://www.scientificamerican.com/article/dna-analysis-supports-syr/ — Preceding unsigned comment added by 2A02:8108:9340:1B30:F824:610D:BA3D:2C53 (talk) 23:26, 14 February 2022 (UTC)

Do you have bad eyeglasses? The PNAS study clearly states The genetic evidence is therefore compatible with the possibility that the body comes from Syria, but also with its replacement in Constantinople. And, no, it is not known that that's the body of Luke the Evangelist. Stop with being so gullible. tgeorgescu (talk) 23:30, 14 February 2022 (UTC)

The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (the modern names were added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources; the authors of Matthew and Luke, acting independently, used Mark for their narrative of Jesus's career, supplementing it with the collection of sayings called the Q document and additional material unique to each; and there is a near-consensus that John had its origins as a "signs" source (or gospel) that circulated within a Johannine community. The contradictions and discrepancies between the first three and John make it impossible to accept both traditions as equally reliable.

— Gospel

Quoted by tgeorgescu (talk) 23:41, 14 February 2022 (UTC)

References

No, its been proven he was genetically Syrian, see: — Preceding unsigned comment added by 2A02:8108:9340:1B30:F824:610D:BA3D:2C53 (talk) 23:47, 14 February 2022 (UTC)

This is a serious encyclopedia: neither for trolls, nor for bigots, nor for gullible people.

Meaning: PNAS is a top scientific publisher, but it does not agree with your interpretation.

That is, it is possible that the relic was of a Syrian man. It is also possible that the relic was of an autochthonous inhabitant of Constantinople area (modern Turkey). It is possible that it was of someone who traveled to Antioch. But none of these is certain, and it still does not amount to evidence that Luke the Evangelist did write the Gospel of Luke. tgeorgescu (talk) 00:49, 15 February 2022 (UTC)

I do not have the time or motivation to evaluate all of these sources, but I am a New York Times subscriber, so decided to take a closer look at this source. It is full of qualifications and comes nowhere near to concluding that "This is the body of Luke who wrote this gospel, and he was Syrian". The researcher states I think we should accept that there is no way to tell if it was the Evangelist Luke, but the genetic evidence does not contradict the idea and also states I am aware of the limitations of the DNA data, and though a broad spectrum of ages is possible, the most likely is 300 A.D. This date is incompatible with what is accepted about this Luke's life, and therefore argues against any firm conclusions like "Luke was Syrian". Cullen328 (talk) 03:57, 15 February 2022 (UTC)

Date of Birth

How could he have been born the same year that Paul died? Is this an error? 2600:1004:B091:1E4B:39DE:AD8D:2632:7267 (talk) 15:15, 20 June 2022 (UTC)

SD

@Newimpartial could you articulate why the previous short description is superior? Naturally, I wouldn't think either longevity or potential consistency would suffice. I would perceive it as including clearly unnecessary elements ("one of four", "canonical").Remsense ‥ 论 19:22, 29 December 2024 (UTC)

My principal substantive objection to the proposed SHORTDESC is the mention of the Book of Acts. I do not believe that claim is inherent to the definition of this article's subject. Newimpartial (talk) 20:33, 29 December 2024 (UTC)

Fair. Would Traditional author of the Gospel of Luke seem an improvement across the board? I'm not 100% sure, since e.g. "Traditional author" sounds potentially slightly vague", but. Remsense ‥ 论 20:36, 29 December 2024 (UTC)

To answer your question, I'd like to see other editors weigh in on this. Newimpartial (talk) 20:43, 29 December 2024 (UTC)